Let us glaze our asses to the queer old Dean!

David Cameron’s coalition Conservative/Liberal Democrat government announced last year that it would introduce legislation to allow same-sex civil marriage prior to the next general election, due in 2015. A period of consultation will be undertaken from this month, not on the merits of gay marriage, but rather on how the change can be introduced.

Cameron has stressed his personal support (or at least his recognition that gay marriage is probably a net vote winner in the electorate (if not his own party)), saying:

Conservatives believe in the ties that bind us; that society is stronger when we make vows to each other and support each other. So I don’t support gay marriage in spite of being a Conservative. I support gay marriage because I am a Conservative.’

Of course, this has prompted much screaming from the old men. The former Anglican Archbishop of Canterbury Lord Carey stated that:

Like many others, I was baffled by this statement. Not because I begrudge rights and benefits to homosexual couples. I was baffled because this Government’s proposal constitutes one of the greatest political power grabs in history.

The state does not own marriage… The honourable estate of matrimony precedes both the state and the church, and neither of these institutions have the right to redefine it in such a fundamental way.

and the current Archbishop, Dr Rowan Willams, appears to agree with him.

Apparently neither of these gentlemen had a problem with it when UK governments were passing laws to define marriage in a manner of which they approved.

Now the Catholic church has entered the fray, distributing a letter from Archbishop Vincent Nichols of Westminster, which was to be read at all masses held today. The letter is, of course, the usual senseless blather from celibate know-it-alls in dresses about marriage being for the purpose of bringing about little Catholic babies or, as Bishop Nichols puts it:

Male and female we have been created, and written into our nature is this pattern of complementarity and fertility.

Changing the legal definition of marriage would be a profoundly radical step. Its consequences should be taken seriously now. The law helps to shape and form social and cultural values. A change in the law would gradually and inevitably transform society’s understanding of the purpose of marriage. It would reduce it just to the commitment of the two people involved. There would be no recognition of the complementarity of male and female or that marriage is intended for the procreation and education of children.

If you want, you can listen to Archbishop Nichols here, although I do warn you that two minutes of the good bishop is equivalent to about 10mg of rohypnol and a hammer to the right temple.

Opinion polls suggest that the churches are on the losing side – or at least those polls that aren’t written and paid for by Catholic organisations.

Even worse for the bishops, they seem to have lost old Rupert, with the Times coming out strongly for gay marriage:

Stable gay relationships are a part of national life. If marital law cannot accommodate them, the purpose of marriage will eventually be brought into question. Gay marriage will be a notable but still evolutionary social reform. And the marriage contract has changed historically to take account of shifting mores.

Earlier ages considered that allowing women to own property was against God and nature. Changing the law abolished a gross injustice and thereby enhanced the legitimacy of marriage. It is time to lift another form of discriminatory treatment. Reforming the law would enrich the lives of same-sex couples who wish to marry in order to affirm by rite that they love and are loved in return. By that commitment, they will enrich the society and culture that their fellow citizens share.

I could be wrong, but I suspect the gay marriage ship has already sailed, and it is simply a matter of time before the UK joins such heathen and anti-religious nations as Spain, Portugal and Belgium in the wanton rending of the fabric of their societies.

At least Archbishop Nicols will have a nice frock to wear when he gets carted off in chains and forced to gay-marry Boy George.



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